ALIH WAKAF AL-QUR'AN DI PONDOK PESANTREN NAHDLATUL ULAMA ABDUL DJAMIL TEBUIRENG 17 DESA SOKARAJA TENGAH KECAMATAN SOKARAJA KABUPATEN BANYUMAS MENURUT ULAMA BANYUMAS

Abstract

A religious deed whose reward continues as long as the object still exists and its benefits are continuously called waqf. Problems arise when the benefits of the waqf object do not follow the vow, and the object can no longer be used. The alternative is that the waqf object is converted with the aim that the benefits of the waqf property continue to continue and can provide benefits to many people. This is the source of the problem that the author will examine, considering that there are differences of opinion among the scholars of madzhibul arba'ah, regarding the transfer of waqf objects. The author will attempt to utilize the Banyumas scholars as sources to provide answers related to the transfer of waqf, as mentioned in the holy book of the Qur'an, which occurred at PP NU Abdul Djamil Tebuireng, 17 Banyumas. The phenomena that occur at the Nahdlatul Ulama Abdul Djamil Sokaraja Banyumas. This research is a descriptive-analytic field research, namely, explaining and describing the Islamic Boarding School. Data collection was carried out using observation, interview, and documentation methods at the research location. The results of the study stated that the transfer of the function of the Quran waqf was carried out by the pondok visiting a predetermined institution, which was considered to need the Quran. The opinion of the Banyumas Ulama on the transfer of the Quran waqf is permissible and justified, because it is based on the intention of maintaining the purpose of the wakif, namely the Quran that has been given, so that it can be utilized so that the wakif still gets rewards from the Quran waqf.